In 1919, friends of Professor George Holmes Howison, many of whom had also been his students, established the Howison Lectures in Philosophy at the University of California. In their bequest, the donors wrote, "Professor Howison held the reasoned conviction that this world to its very depth is kindred to the human spirit; that it is a community of free persons, finite and infinite, sustained by the vision of the Perfect; and all his great powers were directed to awaken in others a loyalty to these ideas. And those, it would seem, would most speak from a foundation in his memory who were able to share with him this high purpose and conviction."
Title | Lecturer | Year |
The Demarcation Problem for Philosophy | Stephen Yablo | 2022 |
Counterfactuals, Compatiblism, and Rational Choice | Robert Stalnaker | 2021 |
Progress in the Sciences and in the Arts | Philip Kitcher | 2019 |
Identity and Social Bonds | Joseph Raz | 2018 |
Cicero’s De Officiis – Stoic Ethics for Non-Stoics | Gisela Striker | 2017 |
Animal Selves and the Good | Christine M. Korsgaard | 2016 |
The Philosophy of “As If” | Kwame Anthony Appiah | 2015 |
The Theoretical Impulse in Plato and Aristotle | Sarah Broadie | 2014 |
Reason, Genealogy, and the Hermeneutics of Magnanimity | Robert Brandom | 2013 |
Death and the Ancient Philosophers | Jonathan Barnes | 2012 |
Proof, Truth, Hands, and Mind | Ian Hacking | 2010 |
Thinking and Talking About the Self | John Perry | 2009 |
What We See | Fred Dretske | 2007 |
The Ethics of Blame | Thomas Scanlon | 2007 |
Intention in Action | John McDowell | 2006 |
Normativity | Judith Jarvis Thomson | 2005 |
The Meaning of “Ouch” and “Oops” | David Kaplan | 2004 |
Truth, Interpretation, and the Point of Moral Philosophy | Ronald M. Dworkin | 2002 |
Philosophy the Day After Tomorrow – Moments in Nietzsche, Jane Austen, et cetera | Stanley Cavell | 2002 |
The Wittgensteinian Event | Stanley Cavell | 2002 |
On Aristotle’s Notion of the Soul | Michael Frede | 2000 |
The Dappled World | Nancy Cartwright | 1999 |
Anger and Revenge | Myles Burnyeat | 1996 |
Ancient Freedoms | Myles Burnyeat | 1996 |
Happiness and Tranquility | Myles Burnyeat | 1996 |
Naturalism and Dualism in the Study of Language and Mind | Noam Chomsky | 1994 |
Morality, Law and Politics | Jürgen Habermas | 1988 |
The Concept of Practical Reason | Jürgen Habermas | 1988 |
Philosophy and the Fragments of Enlightenment | Bernard Williams | 1988 |
Moral Conflict and Political Legitimacy | Thomas Nagel | 1987 |
The Justification of Logical Laws | Michael A. E. Dummett | 1986 |
A Reconception of Philosophy | Nelson Goodman | 1985 |
The Socratic Fallacy | Gregory Vlastos | 1984 |
Socrates’ Disavowal of Knowledge | Gregory Vlastos | 1984 |
Relativism | Richard Rorty | 1983 |
Why There Isn’t a Ready-Made World | Hilary Putnam | 1981 |
The Transcendence of Reason | Hilary Putnam | 1981 |
Truth and Subjectivity | Michel Foucault | 1980 |
Causal Explanation | David Lewis | 1979 |
Constructivist Moral Conceptions | John Rawls | 1979 |
The Limits of Rationality | Patrick Suppes | 1979 |
The Identity of the Self: Why is There Something Rather Than Nothing? | Robert Nozick | 1978 |
Reference and Its Roots | Peter F. Strawson | 1977 |
Perception and Its Objects | Peter F. Strawson | 1977 |
Wittgenstein on Rules and Private Language: An Exposition | Saul Kripke | 1977 |
Truth, Determinism and Uncertainty | Gunther Patzing | 1971 |
Sincerity and Uncertainty | Stuart N. Hampshire | 1968 |
Problems of Induction | Carl G. Hempel | 1964 |
Causes of Belief and Reasons for Belief | Henry H. Price | 1963 |
The Intentionality of Sensation: A Grammatical Feature | Elizabeth Anscombe | 1963 |
Assertion | Peter Geach | 1963 |
Man, Techniques, and Meta-Techniques | Gabriel Honor Marcel | 1961 |
The Cognitive Status of Theories | Ernest Nagel | 1960 |
The Assuming of Objects | Willard Van Orman Quine | 1959 |
Paradox and Discovery | John Wisdom | 1957 |
Aristotle’s Contribution to the Theory and Practice of Historiography | Kurt von Fritz | 1957 |
Logic and Philosophy | I.M. Bochenski | 1956 |
Mysticism and Human Reason | Walter T. Stace | 1954 |
Some Problems in the Theory of Meaning | Gilbert Ryle | 1954 |
The Impasse of Ethics and a Way Out | Brand Blanshard | 1954 |
The Acceptance of Time | George Boas | 1949 |
Untitled | Wilmon Henry Sheldon | 1946 |
The History of Townsend | Harvey Gates Townsend | 1945 |
The Method of Knowledge in Philosophy | Curt John Ducasse | 1944 |
Philosophy Goes to War | Charles Montague Bakewell | 1943 |
Certainty | George Edward Moore | 1941 |
Social Studies and Objectivity | George Holland Sabine | 1941 |
Why Religions Die | James B. Pratt | 1940 |
Empiricism and Natural Knowledge | Sterling Power Lamprecht | 1938 |
Politics and Morals in Spinoza | David W. Prall | 1938 |
Limits of Cognition and Exigencies of Action | Heinrich Gomperz | 1937 |
Knowledge and Self-Consciousness | Henry W. Stuart | 1936 |
An Approach to a Theory of Nature | Frederick J. E. Woodbridge | 1935 |
Perspective and Contact in the Meaning Situation | G. Watts Cunningham | 1934 |
Theory and Practice | F. C. S. Schiller | 1933 |
The Uniqueness of Man | Walter Goodnow Everett | 1932 |
Thought and Context | John Dewey | 1931 |
Recent Ethical Theories | James H. Tufts | 1930 |
Untitled | Robert Mark Wenley | 1929 |
Space and Time | Evander Bradley McGilvary | 1927 |
The Pragmatic Element in Knowledge | Clarence Irving Lewis | 1926 |
A Modernist View of National Ideals | Ralph Barton Perry | 1925 |
Time and the Fourth Dimension | William Pepperell Montague | 1925 |
The Discontinuities of Evolution | Arthur Oncken Lovejoy | 1923 |
Realism and Mysticism | William Ernest Hocking | 1922 |
Intuition and Idealism | William Ernest Hocking | 1922 |
Naturalism and the Belief in Purpose | William Ernest Hocking | 1922 |